“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” (1 Timothy 2:1-2, ESV)
We now live in a culture that is hostile to anyone claiming to have absolute truth. You can now live however you want and you can believe how you want- just don’t impose your beliefs on others. But it is interesting to me that Christians are the one’s attacked because we have the absolute truth in God’s Word. Our culture chooses to live outside the gospel today because we are self-obsessed, inward focused people. By obeying Christ, we can no longer do as we wish because our allegiance is to God and not man. Acts 4:12 says, “There is no other name under heaven given to people, and we must be saved by it.” Now just because our message is exclusive, doesn’t mean that our witness should be. Paul reminds Timothy that our hearts must come in line with God’s hearts and God’s desires for all people to be saved.
In chapter one, Paul gave us a gospel foundation and now in chapter two, he starts by giving practical exhortations. He starts with prayer and public worship. In verse one, it’s almost as if Paul is taking a shot at the false teachers by saying, “First of all, then, I urge you that supplications, prayers, intercessions and thanksgivings be made for all people…” Christian prayer should always be expansive and expounding. Our prayers must not be solely based on our wants or needs but they must embrace the globe as well as our nearest and dearest. David Platt says, “The progress of the gospel in the world is dependent on the prayers of God’s people in the church.”
John Stott wrote of what he observed of just how far short the church often falls: “Some years ago I attended a public worship in a certain church. The pastor was absent on holiday, and a lay elder led the pastoral prayer. He prayed that the pastor might enjoy a good vacation (which was fine), and that two lady members of the congregation might be healed (which was also fine; we should pray for the sick). But that was all. The intercession can hardly have lasted thirty seconds. I came away saddened, sensing that this church worshipped a little village god of their own devising. There was no recognition of the needs of the world, and no attempt to embrace the world in prayer.”
Think for a moment about what Paul was saying. He was telling us to pray for our leaders. This had to be a head scratching, strange request for the church especially since Paul was writing this letter under the reign of Nero, a Roman emperor who violently persecuted Christians. Paul was commanding us to pray for our pagan leaders, pray for the king who you suffer under, pray for the leaders that you don’t agree with and pray for the ruler that you don’t approve of. The same is true of Christians living in the 21st Century in America. We should continually be praying for our president and our leaders even when we disagree with them. Instead of sharing with the world how much we disagree with their decisions, we should instead be lifting them up to God. God is the one who can change hearts, not our thoughts or opinions. But we should also be in prayer for the World’s leaders as well. We should pray for our brothers and sisters who are being persecuted daily. We should be praying for strength and boldness for our brothers and sisters who are proclaiming the gospel to unreached people groups. It is only through such praying that the church will be prepared and equipped to live lives of godliness and dignity amid persecution.
A.B. Simpson, the founder of the Christian and Missionary Alliance, was said to wake up early in the mornings, bow his knees, clutch a globe and weep in prayer. May this become a picture of our lives not only as we go throughout our week but also as we gather together for worship with other believers. May we take time in our worship service to intercede in prayer for those people spread across the globe.